It is very sad to hear you have the view point “the damage control exercise by the muslims has taken over the debate and they seem to have succeeded in eliminating the public criticism of their own actions. ”
People like you and many redneck Australians jump to the conclusion that ALL Muslims in Australia share this view point. Wake up, this is a small part of their community and of course they want to try and show a proper representation of their community. Their absolute condemnation of these actions proves that they don’t share these view points.
Can you imagine if the Jews in Australia were only potrayed by extremist Jews? Do you think the Jewish community at whole would want to be associated with them?
Would you like a Muslim Australian jumping to the conclusion that the actions of Haredim represent the wider Jewish community?
STOP THE HATE YOU FOOL!

Apparently Pappé was brought in by the Festival of Dangerous Ideas held in Adelaide.

Pappe appeared on on leftist israel basher John Faine’s ABC program.

…not to mention that the so called excuse that Qanda could only had a session dedicated to Israel only on a second night of Rosh Hashana is as feeble as the “reason” for having so necessarily this charlatan on the pannel at all.

But to mention the succint and necessarily logical definition of history given by Wittgenstein who so clearly determined that ” history relates strictly facts as against the worthless expression of OPINION. ”

In any case the shamefull Qanda episode was , once again, kidnapped by the palestinian lobby which managed to derail the necessary discussion of the pernicious presence in our midst of a well organised anti social segment determined to fundamentally alter the ethical construct of our society.
The now accepted fallacy that “only a minority” harbours violent inclinations is gaining currency to the detriment of an impending REALITY, one that shall witness, without a doubt, a shift of strategies by those to whom deceit is so essential a part of their theology cum political struggle.

REMEMBER “STRUGGLE” AND LOOK FOR IT IN THE LEXICAL FUNDAMENTALS OF A CERTAIN POLITICAL EXESSIVELY AGRESSIVE ACTIVISM !!!!!

At a time when much of the world is actively turning against Israel, the damage someone like Pappe does is huge. He, and other Israelis and/or Jews like him, can be used as an excuse for others to vent their spleen even further. It’s a dangerous situation. We need Jewish leaders and spokespeople with grit, steel and unrelenting eloquence to counter this situation.

Where Wallach vastly weakened his position in the debate was in his failure to state Pappé’s subordination of verifiable historical facts to his ideology and his false equation of narrative to history. Equally importantly, Jones and Sheridan should also have known of Pappé’s contempt for facts. Someone should point out that the “New Historians” wrote with a view of not recording history but to affect it.

A question which grows out of Robert’s detailed quotes about Pappé is how any institution worth regarding as a university can employ a person who shows such disregard for truth and learning.

Irving Wallach’s performance on Q & A was not one that I had expected. After pointing out that Haj Amin Al-Husseini spent the war years in Germany working with Hitler, he allowed Pappe to belittle this fact by claiming that all Husseini had done was make a ‘mistake’, which Wallach let slip by without challenge. Then there was the claim that the Jews dispossessed the Arab population. Irving Wallach did not challenge this either. There is a wealth of documentation and statements made by prominent Palestinian Arabs and Arab leaders that proves that it was not the case.

For example, the present President of the Palestinian Authority Mahmud Abbas AKSA Abu Mazen Chargesd that the Arab States Are the Cause of the Palestinian Refugee Problem” (Wall Street Journal; June 5, 2003):
Mahmoud Abbas (Abu Mazen) wrote an article in March 1976 in Falastin al-Thawra, the official journal of the PLO in Beirut: “The Arab armies entered Palestine to protect the Palestinians from the Zionists, but instead they abandoned them, forced them to emigrate and to leave their homeland, imposed upon them a political and ideological blockade and threw them into prisons similar to the ghettos in which the Jews used to live in Eastern Europe.”

In listing the reasons for the Arab failure in 1948, Khaled al-Azm (Syrian Prime Minister) notes that “…the fifth factor was the call
by the Arab governments to the inhabitants of Palestine to evacuate it (Palestine) and leave for the bordering Arab countries. Since 1948, it is we who have demanded the return of the refugees, while it is
we who made them leave. We brought disaster upon a million Arab refugees by inviting them and bringing pressure on them to leave. We have accustomed them to begging…we have participated in lowering their morale and social level…Then we exploited them in executing crimes of murder, arson and throwing stones upon men, women and children…all this in the service of political purposes…” — Khaled el-Azm, Syrian prime minister after the 1948 War, in his 1972
memoirs, published in 1973.

“The Arab civilians panicked and fled ignominiously. Villages
were frequently abandoned before they were threatened by the progress
of war.” — General John Glubb “Pasha,” The London Daily Mail,
August 12, 1948. He was the British commander of the Jordanian Army in 1948
“The most potent factor [in the flight of the Arabs] was the
announcements made over the air by the Arab-Palestinian Higher
Executive, urging all Haifa Arabs to quit… It was clearly intimated
that Arabs who remained in Haifa and accepted Jewish protection
would be regarded as renegades.” — London Economist October 2,
1948.
“The Secretary General of the Arab League, Azzam Pasha,
assured the Arab peoples that the occupation of Palestine and of Tel
Aviv would be as simple as a military promenade…Brotherly advice
was given to the Arabs of Palestine to leave their land, homes, and
property to stay temporarily In neighboring fraternal states, lest the
guns of invading Arab armies mow them down.” –Al Hoda, a New
York-based Lebanese daily, June 8, 1951.

“The Arab Exodus …was not caused by the actual battle, but
by the exaggerated description spread by the Arab leaders to incite
them to fight the Jews. …For the flight and fall of the other villages
it is our leaders who are responsible because of their dissemination of
rumors exaggerating Jewish crimes and describing them as atrocities
in order to inflame the Arabs … By spreading rumors of Jewish atrocities,
killings of women and children etc., they instilled fear and terror
in the hearts of the Arabs in Palestine, until they fled leaving their
homes and properties to the enemy.” – The Jordanian daily newspaper
Al Urdun, April 9, 1953.
Edward Atiyah, secretary of the Arab League office in London, wrote:
“The wholesale exodus was due partly to the belief of the
Arabs, encouraged by the boasting of an unrealistic press and the irresponsible
utterances of some of the Arab leaders that it could be only
a matter of some weeks before the Jews were defeated by the armies
of the Arab states, and the Palestinian Arabs enabled to re-enter and
re-take possession of their country”. — Edward Atiyah (Secretary of
the Arab League, London, The Arabs, 1955, p. 183)

“As early as the first months of 1948, the Arab League issued
orders exhorting the people to seek a temporary refuge in neighboring
countries, later to return to their abodes … and obtain their share
of abandoned Jewish property.” — Bulletin of The Research Group for
European Migration Problems, 1957.

This is only a small sample of examples which Irving Wallach could have cited. It only needed a bit of research. The claim by Pappe of the dispossessing by Jews of the Palestinian Arabs is his normal charges at conferences and speeches and it should have been foreseen and appropriate research and the material found.
Further, Irving Wallach did not challenge the allusion that Israel was similar to South Africa before the 90’s libel. He also let that slip by, only citing some aboriginal people stating that they felt close to the Jews because of their history. I don’t know what that had to do with anything. Except that Ms Moore, who was on the debating team reminded the audience that the white Europeans had dispossessed the aboriginals of the land of Australia.
Fortunately, Gregg Sheridan did do some research into Ilan Pappe’s writings and he properly explained that many historians, including those who are unfriendly to Israel have widely criticized Ilan Pappe’s methods and view of history. Gregg was very positive about Israel during the debate.

All in all a good chance of discrediting Pappe’s assertions was lost.

I guess al’ Pappe would have made any left wing Jew look like a card carrying Zionist.

Greg you were great as usual thanks…

MIchael Burd

“Pappe freely expresses his attitude toward historical investigation and academic objectivity:

There is no historian in the world who is objective. I am not as interested in what happened as in how people see what’s happened. (“An Interview of Ilan Pappé,” Baudouin Loos, Le Soir [Bruxelles],Nov. 29, 1999)

I admit that my ideology influences my historical writings…(Ibid)

Indeed the struggle is about ideology, not about facts. Who knows what facts are? We try to convince as many people as we can that our interpretation of the facts is the correct one, and we do it because of ideological reasons, not because we are truthseekers. (Ibid)

The debate between us is on one level between historians who believe they are purely objective reconstructers of the past, like [Benny] Morris, and those who claim that they are subjective human beings striving to tell their own version of the past, like myself. (“Benny Morris’s Lies About My Book,” Ilan Pappé, Response to Morris’ critique of Pappé’s book, “A History of Palestine” published in the New Republic, March 22, 2004, History News Network, April 5, 2004)

[Historical] Narratives… when written by historians involved deeply in the subject matter they write about, such as in the case of Israeli historians who write about the Palestine conflict, is motivated also… by a deep involvement and a wish to make a point. This point is called ideology or politics. (Ibid)

Yes, I use Palestinian sources for the Intifada: they seem to me to be more reliable, I admit. (Ibid)Pappé freely expresses his attitude toward historical investigation and academic objectivity:

There is no historian in the world who is objective. I am not as interested in what happened as in how people see what’s happened. (“An Interview of Ilan Pappé,” Baudouin Loos, Le Soir [Bruxelles],Nov. 29, 1999)

I admit that my ideology influences my historical writings…(Ibid)

Indeed the struggle is about ideology, not about facts. Who knows what facts are? We try to convince as many people as we can that our interpretation of the facts is the correct one, and we do it because of ideological reasons, not because we are truthseekers. (Ibid)

The debate between us is on one level between historians who believe they are purely objective reconstructers of the past, like [Benny] Morris, and those who claim that they are subjective human beings striving to tell their own version of the past, like myself. (“Benny Morris’s Lies About My Book,” Ilan Pappé, Response to Morris’ critique of Pappé’s book, “A History of Palestine” published in the New Republic, March 22, 2004, History News Network, April 5, 2004)

[Historical] Narratives… when written by historians involved deeply in the subject matter they write about, such as in the case of Israeli historians who write about the Palestine conflict, is motivated also… by a deep involvement and a wish to make a point. This point is called ideology or politics. (Ibid)

Yes, I use Palestinian sources for the Intifada: they seem to me to be more reliable, I admit. (Ibid)